Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Thursday, October 20, 2016

Music: "Heaven, via Shanghai", exploring the soundsystem culture rocking China's biggest city

-Thump magazine

It was pretty obvious to anyone arriving at the club who Biggaton was. Standing outside in the smoking area was a Rastafarian guy, dreadlocks tied into a massive red green and yellow hat, dressed entirely in white. Later that evening, he jumped down from the DJ booth, strode into the middle of the dancefloor and grabbed a small Chinese girl from the audience. "Baby, tell me where you're from," he said, in his thick Jamaican accent. "Hangzhou," she responded.
"I don't know Hangzhou, but me, I'm from Jamaica, and there, the galdem see me and they say, 'oh Biggaton! Why you all in white, are you an angel?' and I say 'no baby, I'm no angel, but I can take you to heaven!'"
Biggaton—a dancehall star from Mandeville, Jamaica—put on a great show, but in reality I'd come that night to see Skinny Brown, the DJ who'd brought him over from the Caribbean. For the last five years Skinny has been running a night called Popasuda. It's the kind of night where you'll hear songs made in a basement in India played back to back with tracks from Ethiopia, with afrobeats from Nigeria, Azonto from Ghana, and Brazillian baille funk all thrown into the mix. 
Oh, and it takes place in a sweaty warehouse in Shanghai.
Dada, Popasuda's home, is tucked away between nondescript buildings at the intersection of Xing Fu Lu—which translates from Mandarin as the "road of happiness." Situated down an alley, Dada is a graffiti-covered space, with a small chain link fence hanging down from one wall upon which a revolving Popasuda logo is projected. It sways every time someone dances into it.
"What I love about Popasuda," said Skinny Brown when we sat down to talk a few days before his show with Biggaton, "is that I have the Cameroonians in one corner, the Senegalese and the Jamaicans in another, the South Africans, the Brazilians, the Germans and the British all scattered around. Then when you play a track and they know it they come running up to the decks."
Shanghai, despite being fundamentally international, is a city in which stratification can take place incredibly quickly. On any given night you might stumble into a club that feels wholly the preserve of French expats, or others playing Mando-pop where the only foreign faces are the Russian "models" paid 300 RMB to dance on the tables with high rollers. Popasuda, on the other hand, brings as mixed a crowd as you're likely to see anywhere in the world. I've seen the head of one of Shanghai's trendiest art spaces—Shanghainese through and through—his button-down shirt wrapped around his waist, his vest soaked through with sweat clinging to his paunch, swaying, while behind him a group of Indian exchange students lose their shit over a piece of Urdu ephemera.
Skinny Brown is the embodiment of this audience. Raised in Toronto, he speaks six languages—Japanese, Hindi, Portuguese, Mandarin, English and Urdu. He drifted through college and ended up DJing in Tokyo and living in Yokohama. Having left Japan after his visa expired, Skinny found himself soaking up the sound of baille funk in Rio. From Brazil it was on to Pakistan where he spent time with a cousin in Karachi. His excursion to Shanghai came about by accident. "I had one of those 72 hour visas, for transit," he told me "but I guess that was ten years ago..."
A decade on and he's trying something different. "I want to build a soundsystem here, with dubplates, and clashes. The real thing." When I asked him if he felt that Shanghai was a reggae city, he shook his head. "No, not really, but it's coming up." His current method is beginning with a dubplate intro to his set, and then throwing dancehall in later. "It's easy to cross over into dancehall, future dancehall and trappy stuff at 160bpm. A lot of it is driven by that, that BPM and the need to find something that is slightly different."

Tuesday, October 18, 2016

Culture: NYC's Carib Culture Center is "home in Harlem"

New York has a triumphant new space dedicated to global black culture. Last night, the 40-year-old Caribbean Cultural Center African Diaspora Institute (CCCADI) reopened in a disused firehouse near the borderland between East and West Harlem, a few blocks from Marcus Garvey Park. It adds one more space to the city’s tiny roster of cultural institutions dedicated to communities of color, and joins the neighborhood’s Studio Museum and El Museo del Barrio by putting down roots in a region with a long and rich history of African-American and Latino cultures.
It’s a small and intimate space, but one that represents an enormous achievement and far-reaching implications—and it’s a project that has been some nine years in the making. “We are here, in El Barrio, can you hear me Harlem?” Nyoka Acevedo, a board member, called out to a packed crowd just hours after the institution’s ribbon-cutting, which was attended by New York City’s Commissioner of Cultural Affairs, Tom Finkelpearl, the First Lady of New York City, Chirlane McCray, and numerous other officials who have helped to secure a permanent home for the institution, and to amass $9.3 million (a combination of tax-payer money and individual donations) for its renovation. “Here we stand, in our home, in Harlem, in this landmark building, one of the few institutions of color to have a landmark building in the city.”
The significance of the moment was not lost on anyone in the room. The arrival of CCCADI in Harlem marks the end of the institution’s odyssey through three different spaces, beginning in a building in the East 80s in 1976, before moving to 58th and 9th, and now East Harlem. “The process has been a difficult one,” the institution’s firebrand founder and former El Museo director Dr. Marta Moreno-Vega, who is Afro-Puerto Rican, said over the phone a week before the opening. Difficult, she explained, “because having people invest in an idea that addresses the articulation of a vision that is anti-racism, anti-discrimination, and pro-African and African Diaspora cultures, is one that even for our own is not always embraced. The whole notion that you’re building an institution to a vision of liberation is one that is hard to grasp, and we were fortunate to get people who understood and invested in different ways, and now we’re here.”
Since its founding, the institution has been as much a locus for activism, and a meeting ground for people of African descent from around the globe, as it has been a platform for art. Lowery Stokes Sims, a former museum director and longtime advocate for artists of color, who has co-curated the CCCADI’s inaugural show “Home, Memory, and Future,” recalls the institution’s early days, when Dr. Moreno-Vega had just conceived the space. “I met a very global group of people there,” says Sims, “and we’re talking in the ’70s and ’80s before globalization became a widespread notion. It was Southern black people, Caribbean black people, African black people, Latin American black people, who came together for commonalities.

Wednesday, September 28, 2016

Culture: Introducing Cervantes [To Jamaicans]

Author of the 2nd most translated book after the Bible, and considered by many to be the "father of the modern novel" Miguel de Cervantes is nevertheless largely unknown to Jamaicans. 

THE Embassy of Spain, in partnership with the Spanish-Jamaican Foundation and the Edna Manley School of Drama, present a dramatic play reading at Redbones Blues Cafe on Argyle Road in St Andrew, on Thursday. Start time is scheduled at 7:00 pm.

The event, which is free to the public, is entitled Cervantes Celebration and is part of the 400th anniversary celebration of the death of Spanish writer, who died in 1616 at age 68.
Directed by Pierre Lemaire, director of School of Drama at Edna Manley College of the Visual and Performing Arts, Cervantes Celebration will feature Michael String Bean Nicholson, Jean Paul Menou, and Edna Manley College’s drama students.

Carmen Rives, chargé d’affaires — Embassy of Spain, said the aim of the occasion is to introduce Cervantes to the Jamaican public.
“His writings deal with every day challenges of the human experience.


Rives said she’s hoping the occasion will be a personal one and that a discussion segment will be held after the readings.

“It’s all about enjoying Cervantes,” she added.

Cervantes is widely regarded as the greatest writer in the Spanish language. In addition to Don Quixote, his other works include Novelas ejemplares (Exemplary Novels), the Viaje al Parnaso (Journey to Parnassus), and Los trabajos de Persiles y Sigismunda (The Works of Persiles and Sigismunda).

He was born September 29, 1547.

Thursday, September 22, 2016

Culture: Jamaican Poet Claudia Rankine is a MacArthur "genius" Fellow

Meet the 2016 MacArthur Fellows


“While our communities, our nation, and our world face both historic and emerging challenges, these 23 extraordinary individuals give us ample reason for hope. They are breaking new ground in areas of public concern, in the arts, and in the sciences, often in unexpected ways. Their creativity, dedication, and impact inspire us all.”

—MacArthur President Julia Stasch
  • Profile portrait of Ahilan Arulanantham

    Ahilan Arulanantham

    Human Rights Lawyer 
    leading advocacy and legal efforts to secure the right to due process for immigrants facing deportation and working to set new precedents for the constitutional rights of noncitizens.
     More 
  • Profile portrait of Daryl Baldwin

    Daryl Baldwin

    Linguist and Cultural Preservationist 
    restoring the linguistic, cultural, and intellectual heritage of the Myaamia (Miami) nation to its present-day descendants through a multipronged approach of research, education, and academic partnerships.
    More 
  • Profile portrait of Anne Basting

    Anne Basting

    Theater Artist and Educator 
    revealing the power of storytelling and creative expression to engender sustained emotional connections among elders experiencing cognitive impairment.
     More 
  • Profile portrait of Vincent Fecteau

    Vincent Fecteau

    Sculptor 
    whose deceptively intricate, abstract pieces provoke thoughtful reflection and bring viewers to the threshold between visual perception and objective knowledge of three-dimensional space.
     More 
  • Profile portrait of Branden Jacobs-Jenkins

    Branden Jacobs-Jenkins

    Playwright 
    using a range of theatrical genres in subversive, often unsettling works that engage frankly with the ways in which race, class, and history are negotiated in both private and public.
    More 
  • Profile portrait of Kellie Jones

    Kellie Jones

    Art Historian and Curator 
    whose research and curatorial practice have been instrumental in introducing the work of critically important, but under-recognized, black artists to the canons of modern and contemporary art.
     More 
  • Profile portrait of Subhash Khot

    Subhash Khot

    Theoretical Computer Scientist 
    tackling unresolved questions in optimization and approximation and contributing to significant advances in the field of computational complexity.
    More 
  • Profile portrait of Josh Kun

    Josh Kun

    Cultural Historian 
    exploring the ways in which the arts and popular culture are conduits to cross-cultural exchange and bringing diverse communities in Los Angeles together around heretofore unnoticed cultural commonalities.
    More 
  • Profile portrait of Maggie Nelson

    Maggie Nelson

    Writer 
    rendering pressing issues of our time into portraits of day-to-day experience in works of nonfiction marked by dynamic interplay between personal experience and critical theory.
     More 
  • Profile portrait of Dianne Newman

    Dianne Newman

    Microbiologist 
    merging methods and approaches from disparate fields to investigate the co-evolution of bacteria and their environments, from the ancient Earth to the human body.
     More 
  • Profile portrait of Victoria Orphan

    Victoria Orphan

    Geobiologist 
    whose studies of microbial communities in extreme environments are shedding new light on the biogeochemical processes underlying the cycling of nutrients and energy that shape the Earth’s climate.
     More 
  • Profile portrait of Manu Prakash

    Manu Prakash

    Physical Biologist and Inventor 
    applying principles of soft-condensed matter physics to unravel microscale mysteries of living and nonliving matter and inventing affordable technologies for global education, health, and science explorations.
     More 
  • Profile portrait of JosĂŠ A. QuiĂąonez

    JosĂŠ A. QuiĂąonez

    Financial Services Innovator 
    whose model for establishing the creditworthiness of underbanked populations is affording them a pathway to mainstream financial services and improving their financial stability.
     More 
  • Profile portrait of Claudia Rankine

    Claudia Rankine

    Poet 
    crafting critical texts for understanding American culture at the beginning of the twenty-first century in inventive, ever-evolving forms of poetic expression.
     More 
  • Profile portrait of Lauren Redniss

    Lauren Redniss

    Artist and Writer 
    fusing artwork, written text, and design in a unique approach to visual nonfiction that enriches the ways in which stories can be conveyed, experienced, and understood.
     More 
  • Profile portrait of Mary Reid Kelley

    Mary Reid Kelley

    Video Artist 
    whose unique vision spans a variety of media and culminates in arresting, playful, and erudite videos that explore the condition of women throughout history.
     More 
  • Profile portrait of Rebecca Richards-Kortum

    Rebecca Richards-Kortum

    Bioengineer 
    developing point-of-care diagnostic technologies for use in low-resource settings and inspiring the next generation of engineers to translate lessons from the classroom into solutions for global health disparities.
     More 
  • Profile portrait of Joyce J. Scott

    Joyce J. Scott

    Jewelry Maker and Sculptor 
    repositioning beadwork into a potent platform for commentary on social and political injustices.
     More 
  • Profile portrait of Sarah Stillman

    Sarah Stillman

    Long-Form Journalist 
    bringing to light the stories of people usually invisible to mainstream reporting and providing new and compelling perspectives on even well-covered social justice issues.
     More 
  • Profile portrait of Bill Thies

    Bill Thies

    Computer Scientist 
    advancing the socioeconomic well-being of low-income communities in the developing world through innovative communication and digital technologies that respond to real-world constraints.
     More 
  • Profile portrait of Julia Wolfe

    Julia Wolfe

    Composer 
    synthesizing various musical styles in highly physical, large-scale narrative compositions that reimagine folk traditions and lore and address issues of the American worker.
     More 
  • Profile portrait of Gene Luen Yang

    Gene Luen Yang

    Graphic Novelist 
    bringing diverse people and cultures to children’s and young adult literature and confirming comics’ place as an important creative and imaginative force within literature, art, and education.
     More 
  • Profile portrait of Jin-Quan Yu

    Jin-Quan Yu

    Synthetic Chemist 
    pioneering new methods for the catalysis and functionalization of carbon-hydrogen bonds and enabling the development of versatile, novel, and beneficial chemical compounds.
     More 

Tuesday, September 20, 2016

Culture: In words and pictures, dancehall and church are fast neigbours in Kingston

I grew up in the suburbs of Toronto had lots of friends with Jamaican heritage. We all listened to hip hop, reggae, house music, etc. and Jamaican culture was always pretty dominant, especially in Toronto’s hip hop scene. Fast forward a bunch of years and I had moved from hip hop journalism into conflict journalism.
I had just returned from Afghanistan, with no idea what to do with myself. I figured I would go to Jamaica for a couple weeks, write a little story. But then the Arab Spring took off and I ended up going to work in Libya, instead. There I started thinking a lot about beauty, love and God, and about articulating something without words.
I finally made it to Jamaica, which can be a very religious place, and continued developing that train of thought. I’m wired maybe to see the worst of religious culture. What I often see is hypocrisy, hyper judgemental – the typical stuff that you see in churches and get turned off by. But I felt like, what if I could step back and see the beauty too. What if that existed? And what if I could see the beauty and links between the two – church and dancehall? What if I looked at these two worlds without judgement? I imagine that’s how God looks at the world, more with love than judgement.
I spent a lot of time in churches, a lot of time at dancehall parties. I moved and shot a lot. I started with digital and then just dropped anything digital because I was overwhelmed. Switching to film – I shoot on an Fuji Instax Mini Neo 90 and a Yashica T4 – changed how I worked. I shot less and aimed to be present more. To look for moments. To anticipate. To trust process. Basically just hang out and hope people forget the skinny white guy with the camera. Respect the welcome.
Dancehall always seems to be enjoying another moment. Whether Chaka Demus and Pliers ‘Murder She Wrote’ or mainstream/crossover artists like Sean Paul, Vybz Kartel or Drake flirting with the genre, dancehall makes a mark. Dancehall has continued to reinvent itself since it became popular in the ‘80s. Dancehall, like Jamaica itself, always hits above its weight class, culturally.
The more time you spend in dancehall parties, you see how comfortable people are with the idea of God. Popcaan has his ‘Unruly Prayer’, for example. I set out to photograph the links between the two worlds, although in Kingston there’s not so much the gap between them that you would expect elsewhere: dancehall and church are one world.
The photographs run together, with no words. It’s colours, movements and photographs that link different parts of this one place. Most is shot in Mountainview and the surrounding neighbourhoods of Kingston. Our short film, Everblessed, does the same but with Kingston-based director Nile Saulter’s distinctive visual language, revealing more of these worlds with movement.Like the photography, Everblessed came about organically. I’ve known Duane Crichton of Nomad Republic (who exec produced the film) for decades. Shooting became a continued practice of non-judgement, of learning more about others and about myself. And Nile gets that, creating a liminal space where each part of story comes together to give space.
One night we left a party to buy ice at like 3am or something. And we were driving up Mountainview Road. It’s empty, just the ugly light of the street lights, and we come around a corner and a car is parked off the curb, music blasting, doors open, and a dude is daggering this girl.
So we got out and they’d all just come from a water party. And this one girl, she was phenomenally athletic, I’d seen her at parties in the neighbourhood, she was stretching and doing sexy poses and she had the body for it. She was a pro. I mean, she would dance like that for herself, for Jamaicans and for me.
And the other girl, she was well, this more homely girl. And she posed up by herself, sticking her ass out by this stop sign. It wasn’t sexy, it was lonely. Like, trying for attention and getting it but probably for the wrong reason. And I can relate to that stuff. I mean, even if I imagined it. I try to find that emotion.
Most Jamaicans are Bible literate. And very conservative in their moral world view. But like everybody else, ideas and actions can differ. That I can relate to, as well. And throw that into a place like Kingston where physical space is at a premium. You don’t get to live separate there. You’re intensely aware of all facets of who you are and so is everyone around you. You can front but you will be known.
The whole process of documenting the crossover between church and dancehall in Jamaica reminded me of the value of community. Of knowing and being known. What makes you go out at night? Friends. To church? Same. Not to oversimplify, but it took me to those kinds of values and commonalities, instead of thinking about the project as strictly dancehall, or church. Community. For someone who is on the road too often, like me, that can be challenging.

Monday, September 19, 2016

Culture: [Nick] Cannon Fires for Kingston, dancehall

Dancehall music has engaged mainstream attention this year, once again, and so it is either fortuitous or prescient that a new feature film centered on the music and dance culture of modern Jamaica debuted at the Toronto International Film Festival this week. King Of The Dancehall stars first-time director Nick Cannon, Canadian singer Kreesha Turner, Collie Buddz, Busta Rhymes, Lou Gossett Jr.,, Whoopi Goldberg, and the stunning Jamaican actress Kimberly Patterson in a breakout role. Beyond the plot, which loosely engages the international drug trade and Jamaican street politics, King Of The Dancehall is above all a story about loving another person, and dance. Sure, there are cameos from contemporary musicians like Beenie Man (who narrates), Barrington Levy, and Ky-Mani Marley, but the soundtrack is secondary to the movements of young dance crews, choreographed with the help of Toronto's Jae Blaze. This film builds on the legacy of others like Dancehall Queen, that situate the social and cultural lives of young Jamaicans squarely within the dancehall.
This year's TIFF featured many offerings from black filmmakers, and Cannon called it "an honor" to be able to premiere his first original movie at the fest. "It's our job to take control of our narrative and tell our stories," he said, on the red carpet. "It feels like a new renaissance in filmmaking." The FADER spoke with Cannon and Kreesha Turner about why it was important to make this film, and the legacy of Jamaica in pop culture today.
What side of Jamaica did you want people to see with this film?
KREESHA TURNER: People know Bob Marley, reggae music, jerk chicken, and they only see the resorts. When I lived in Jamaican I lived in Kingston, in Spanish Town, and when I go there the only place I want to go is Kingston because that’s where the culture is the richest. On Monday nights, I wanna go to the dancehall at Susie’s and make sure I learn the hottest new dance. I understand why people don’t get to go see it because often you need a local to show you these places, but in this instance I got this opportunity through film.
America loves dance films; why did you want set this one in Jamaica?
NICK CANNON: Why not? I mean, why hasn’t this been done before? That’s what I felt as soon as I stepped foot in Jamaica. I couldn’t understand how such a rich culture had never been shared with the whole world before, especially when you think about everyone who has borrowed from it: the number one song from Drake today, Justin Bieber's video, all the dance moves mass media falls in love with from Beyonce stem from what’s going on in Kingston. And then when you think about the passion that’s involved wth Jamaican culture, it's like, they’re not sitting around waiting for things to get all pretty: they want it raw and dutty. That should be shared in the way of Dirty Dancing or Saturday Night Fever. It doesn’t get any more passionate than Kingston, Jamaica.
What is something new that people will learn about Jamaica or dancehall culture from this film?
CANNON: You're gonna learn the history first and foremost. I take a unique approach in how I chose to tell this story because I used real footage, real artists, and it’s based on a true story too. In Jamaica they dance to a different beat — the upbeat, and so you're going to see me do a lot of stuff! Also, dance brings us all together, and I talk about that in the film. I show that no matter what class you’re from — uptown or downtown — when you’re in the dancehall everyone’s equal, and it’s how you choose to express yourself that makes you stand out.
Kreesha, this seed of this movie started with a trip you and Nick took to Jamaica. What was it like to walk into a club with him there?
TURNER: You know, Jamaican’s don’t business! They’re like, 'Oh, ah Nick Cannon dat? Alright!' So they were cool and that allowed him an opportunity to witness an environment without too much disturbance; like viewing something in its natural habitat without any foreign obstacles. Jamaicans behaved the way they normally do.
How do you think this film will enhance how we talk about dancehall in 2016?
TURNER: As a cultural ambassador — someone from Edmonton, Alberta and Jamaica — I’m so excited. It’s brilliant and really coincidentally timing! Jamaica is one of the most musically influential nations in the world. Throughout the entire globe, there are pockets that are constantly in touch with what goes on in the dancehall community, from Germany to Japan, to different parts of Africa like Ghana. There’s a love for reggae and dancehall that many people don’t even know about. And because Caribbean music is now coming back into the mainstream, there are so many things that make this the perfect time to educate people on where this music, this vibe, and these dance moves come from.

Sunday, August 28, 2016

Culture: 50 Years 'on the Hill"

Carnival_main_image
Davina Hamilton writes about Notting Hill Carnival's 50th year celebration, assuring the public that “Yes, this is Notting Hill Carnival's 50th year,” as Debora Alleyne De Gazon, creative director of the London Notting Hill Carnival Enterprises Trust, clears up the confusion about the year the event began. Here are excerpts; please read full article in The Voice:
THERE has been considerable dispute about the year Notting Hill Carnival began, calling into question whether 2016 does – as many insist – mark the event’s 50th anniversary. Trinidadian activist and newspaper editor, Claudia Jones is often credited as the ‘Mother of Carnival,’ thanks to her well-documented Caribbean Carnival – an indoor event that she organised, which took place in London’s St Pancras Town Hall in 1959.
The event is often heralded as spearheading the Notting Hill Carnival we know and love today. But for many historians and carnival aficionados, it’s not Jones that deserves the credit for the famed west London festival, but a lesser-known pioneer – Rhaune Laslett (read more about her on page 18), who organised the Notting Hill Fayre in 1966.
“When we talk about Notting Hill Carnival, we need to be geographically specific,” says Debora Alleyne De Gazon, creative director of the London Notting Hill Carnival Enterprises Trust. “Yes, in 1959, we had Claudia Jones fighting the cause against racial inequality, and one of the ways she approached that was with an indoor event that had elements of carnival, like the steel bands and calypsonians. But that wasn’t the same as Notting Hill Carnival. In 1966, Rhaune Laslett used the power of the arts and the idea of bringing cultures together as the basis for her idea. She engaged the steel pan group, the Russell Henderson Trio, who really made their presence known in 1964 when they began an impromptu march through the streets, which created a nostalgic moment. [. . .] So when it comes to the actual establishment, where you had a team putting together a programme for a carnival, Rhaune Laslett started that with her Notting Hill Fayre in 1966. In being geographically specific – as opposed to saying, ‘I was in Brixton and I started a carnival, which then moved to Notting Hill’ – you recognise that Notting Hill Carnival was born in 1966. So this is our 50th year.”
While De Gazon credits London-born Laslett as Notting Hill Carnival’s true founder, she says acknowledgement must also be given to many others for their involvement in the event’s development.
“Rhaune Laslett definitely put things in place,” De Gazon affirms. “When Rhaune left, [pioneer] Merle Major sustained the same elements of the event by continuing to involve Russ Henderson. That is why we also reconginse Russ Henderson [and fellow steel pan musicians] Ralph Cherrie and Sterling Betancourt as the fathers of the carnival. We would also tag [former carnival director] Leslie Palmer, who, in 1973, put a hell of a lot of work into the event. Leslie was supported by Westway Trust, which was known back then as the North Kensington Amenity Trust, and that trust was headed by Anthony Perry. So there are a lot of people to recognise when it comes to Notting Hill Carnival.”
Hailing from Trinidad, De Gazon’s role is integral to the London Notting Hill Carnival Enterprises Trust, which works to transform perceptions of carnival and educate audiences about the event. [. . .]
What would De Gazon say to the carnival traditionalists, who feel that through its evolution, Notting Hill Carnival has lost its Caribbean flair? “I don’t think it has lost its flair,” she says. “The Caribbean roots are still evident through the music, the food and the presence of the steel bands. But we need to remember that we live in a cosmopolitan society and when cultures come together, there will be overlapping.
“So now, we have many cultures participating, but I don’t think we’ve lost anything. What we now have is a hybrid that still has its roots in tact. If you take the roots out, that is when Notting Hill Carnival will die.” [. . .]

Friday, June 10, 2016

Culture: Great news from IOJ

...
The Institute of Jamaica (IOJ) has implemented several measures aimed at promoting the island's museums, enabling easier access to, and encouraging greater appreciation of Jamaica's heritage.
These include opening museums to the public on Saturdays, to allow more people to view the large collections of artefacts and art treasures.

Executive Director of the IOJ, Anne Marie Bonner, said that members of the public can now visit the Institute and its museums on Saturdays between the hours of 10:00 a.m. to 3:00 p.m. The divisions that are opened are the National Museum Jamaica, the Natural History Museum of Jamaica, and the Jamaica Music Museum.

Current Exhibitions include: Taino, Rastafari, Uprsing: 1865 and its Afterlives (excellent), Curating Music: Building a National Collection and the National Art in School Exhibition. 

Click http://goo.gl/VPp7xf for details.

Friday, May 20, 2016

Culture: The IOJ, Where Jamaican Culture Lives

As the cultural repository for Jamaica, the IOJ encourages Literature Science and Art through our many themed exhibitions with the aid of our friendly and knowledgeable tour guides. 

Currently the Institute of Jamaica h five (5) major exhibitions: 
  • Historical Exhibition: Come see the archaeological evidence and portrayal of the lives of the Taino people (once referred to as the Arawaks), whom Christopher Columbus first encountered in Jamaica in 1494. The “Taino Exhibition” is a must see!

  •  Cultural Exhibition: In the “Rastafari Exhibition”, explore how a faith emerged in Jamaica as a liberation movement that has become a worldwide phenomenon, often associated with the likes of Bob Marley in the international community. Using historic objects, images, installations and interviews “Rastafari” brings to life the story, of a unique cultural group, its beliefs and practices.

  • Historical Exhibition:  Take a step back in time to the “Uprising: Morant Bay 1865” which explores the post emancipation rebellion, led by Jamaica’s national heroes, Paul Bogle and George William Gordon.  The exhibition explores what led to the tragic events of October 1865, using remarkable images, original artifacts, social media, newspapers and multimedia presentations to tell its story.   
  • Art Exhibition:  The “National Exhibition for Art & Craft in Schools”, showcases the artistic talents of Jamaican high school in categories such as painting, leather craft ,  fabric work, sculpture, jewellery-making, and drawing. An inspiring presentation that displays the skill of our nation’s students!

  • Music Exhibition:  This exhibition themed “Curating Music: Building a National Collection”showcases musical artifacts and instruments that were donated by musical greats such as Ernie Smith, and the Jolly Boys, the Skatalites, Sly and Robbie.  This exhibition is perfect for lovers of music and culture!
Book your tour today, by contacting Georgette FrancisProgrammes Manager, Programmes Coordination Division at 922 – 0620, exts: 284 / 350#312-9486 or emailgfrancis@juniorcentre-ioj.org.jm.

Friday, April 22, 2016

Music: Black Curtains, Purple Rain, RIP Prince, 1958-2016

-from Fast Company

Prince died today. That alone probably has you digging through your record collection and/or iTunes playlists to tear through Sign o' the Times andAround the World in a Day—and all number of tributes to the importance of Prince as an icon have already been crafted in response to the Artist’s death. And while we’re certainly sitting at our keyboards having just changed clothes so we’re dressed head-to-toe in purple and figuring out where exactly to get our "Love Symbol" tattoos as we reflect on what having drawn breath at the same time, on the same planet, as one of the most vital and transformative pop culture figures in memory—we’re also remembering that in addition to what he meant as a personality, he was also maybe the best guitar player to ever live.
That’s tall praise, of course, but don’t take our word for it: Eric Clapton, who would certainly be in the discussion for that title, bestowed it upon him in an interview (the sourcing of which may be apocryphal, but what kind of monster would bring that up today, of all days), when, after being asked the question, "What’s it like to be the best guitar player alive," he responded, "I don’t know, ask Prince." His prowess on the guitar is legendary. Sheryl Crow, who collaborated with him on the Rave Un2 The Joy Fantastic album in the late ’90’s, told Billboard that "I’ve heard him play piano like Chick Corea or Herbie Hancock, move over to bass and play like Larry Graham, then play guitar like Jimi Hendrix or Buddy Guy."
But the definitive proof, as they say, is in the pudding, and holy cow, what pudding it is. (Or whatever metaphor is appropriate—we’re in mourning.) Prince’s performance at the Rock and Roll Hall of Fame in 2004 might be the definitive confirmation of his absolute brilliance as a guitar player. While inducting George Harrison, he participated in a supergroup including Tom Petty, Steve Winwood, and Jeff Lynne, and emerged to transform the rendition of "While My Guitar Gently" from a nice tribute to the Beatle into a transcendent, utterly magical experience with a solo that stretched well over two minutes and made even the legendary talent on the stage with him seem like they were lucky to just be in the same room as the guy.
Prince didn’t just drop in on the performances of his fellow rock heroes like a guitar-slinging angel in order to demonstrate his virtuosity—but even at his own headline performances, he was fundamentally collaborative. That was on display in 2007, when he played the Super Bowl halftime show in Miami. The entire performance was epic in ways that befit the legend, but which couldn’t possibly be planned—Prince emerged to a downpour unprecedented in Super Bowl history (production designer Bruce Rodgers recalls that, when asked if he was okay to play in the rain, Prince asked "Can you make it rain harder?") and performed a stunning medley. That medley didn’t just include his own hits, though—he also played a version of "All Along The Watchtower" that took the bluesiness of Hendrix and turned it into something that all of America wanted to hear, then seemingly randomly picked then-current Foo Fighters hit "The Best of You" to play, with a solo that presumably made Dave Grohl feel about two feet tall. Still, the performance of "Purple Rain" that night probably contained the most compelling Super Bowl halftime show moment in history (sorry, Left Shark)—when, as a marching band decked out in neon surrounded him, he asked the world, "Can I play this guitar?" then began to shred as his silhouette was blown up and projected to an audience of almost a hundred thousand people in the stadium, and tens of millions around the world.
Those latter-day Prince moments display plenty of Prince’s talent, but it’s not something he waited to unveil until the 2000s. Those were massive cultural moments that Prince somehow made bigger with his guitar and his very presence—but for pete’s sake, check out this display from a January 1982 show at the Capitol Theatre during "Why You Wanna Treat Me So Bad?" Prince keeps the guitar behind his back for the first three minutes of the song, then slings it forward at about the 3:15 mark, blisters through the song’s next minute like he’s possessed—down on his knees, back to back with his backing band, and utterly captivating.

Basically going through any live Prince performance will find you similar moments, and his own recorded discography will turn up plenty more. Dude opened "When Doves Cry" with a 10-second guitar solo before the track even really gets started, and the recorded version of everything from "I Could Never Take The Place Of Your Man" to friggin’ "Batdance" has at least one "how the hell can anybody be that good?" guitar moment in it. (None of those recordings are available on YouTube, Spotify, or other streaming services, because Prince declared the Internet "over" in 2010, and was able to create a reality for himself where that was true.) His collection of guitars was legendary, from the "cloud guitar" to the surprisingly large number of guitars built to resemble his Love Symbol. While the world lost an iconic cultural figure who taught us a lot about different ways to perform masculinity, the importance of being funky, and how to be a sexy motherfucker—it also lost one of the finest musicians to pick up a guitar, and a creative force we’re unlikely to see paralleled in the near future.